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 Conspiracy of silence

 

A moment to remember
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Conspiracy of silence
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Domestic maid Charu doesn't know about the Protection of Women from Domestic Violence Act, 2005, recently passed by the Indian government. Perhaps it would be of little interest to her even if she knew about it and that her drunken husband could be jailed and fined Rs 20,000 if she complained of his regular beating. It's more important to her to have a roof over her head. With her five-year-old son where would she go if her husband threw her out? On the street where wolves on the prowl would be ready to pounce on her young body?

Reema Das works in a bank. Her husband too uses his palms from time to time to keep her "under control". He was brought up with ideas that a woman and a dhenki, the pounding pestle, should be kept under the feet. Reema knows that she can go to the police for assistance. Till now she has not done it for various reasons. It would be a 'loss of face' in society to admit it; secondly, like Charu, she also worries about the safety of a shelter. She had married against her parents' wish and they have cut off all relations with her. The working women's hostels in her town do not allow women with children; renting a flat on her own poses its own problems as she knows from her friend Seema's experience. As a single working woman Seema found it very difficult to find accommodation because most landlords were reluctant: 'She would bring boyfriends, no?'

These are practical problems that bind many women to violent homes, be it with spouses, brothers, or guardians. Yet, just after passing the law, Benedict Mary, a government schoolteacher of Chennai, went ahead and filed a case against her abusive husband when he threw an umbrella at her and injured her. And this was not the first time. She is the first woman to file a case under the new law and many women have found courage in that, say activists

Of course, there are frivolous attempts by some opposing groups, like the "Save the Indian Family" which try to project that the law will "destroy marital homes." As if slapping a wife or kicking a pregnant wife are conducive to keeping the home crackling- happy. These laughable attempts do not deserve to be termed as 'backlash' and, many social reformers in India have been men anyway. Actually, it's a sense of insecurity which stokes this kind of reaction, that the conspiracy of silence around many homes will come out in the open. True, there might be misuse of the law sometimes as reportedly happened in the case of the anti-dowry law Sec. 498A of IPC; but that's no excuse to turn a blind eye to the widespread domestic violence prevalent in the country. Some of the perpetrators of dowry torture are even so-called modern software engineers working abroad. Even a social welfare minister of Puducherry is now on the run after the second wife complained of physical violence.

According to the National Crime Records Bureau, there were 155,552 crimes committed against women last year, 68,810 of which were considered to be domestic violence such as dowry deaths and cruelty by husbands and family.

The new law has given teeth to a long- demanded tool for women to fight back. Freedom from violence is a fundamental right. The Convention on the Elimination of All Forms of Discrimination against Women (CEDAW), adopted in 1979 by the UN General Assembly, is often described as an international bill of rights for women.

But passing the law is not enough, implementation is equally important. As an activist from South Africa said while discussing the Beijing Declaration: 'The country has passed a farsighted law called the Domestic Violence Act, 1998, but the police services often express their inability to implement it.' The other important thing is to have a support system so that women like Charu can come out of the hell they live in.

Today the judiciary in India is taking an active role in dealing with some of the social ills that affect the society. Implementation of laws should also have fewer hurdles. The domestic violence law is a positive step indeed towards gender justice.

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